The Bartenura explains that serving G-d out of love is insufficient; G-d must also be served out of awe [79]The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. The popular Yiddish saying "to be a Nachshon" means to be an "initiator.". International Standard Bible Encyclopedia. Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' Avot 1:3. See also Rav Hayyim Vitals Shaar HaGilgulim 33:4, where he links Nachshon to Avihu and also to love of G-d. . This letter, the numerical value of which is six, indicates that Nahshon was the ancestor of six men David, the Messiah, Daniel, Hananiah, Mishael, and Azariah each of whom was distinguished for six praiseworthy qualities. We get a breakdown of the children of Jacob, and those of Judah, and Judah's twin sons via Tamar. (29) But the Israelites had marched through the sea on dry ground, the waters forming a wall for them on their right and on their left. See also Onkelos on Exodus 24:11, as well as, Bechor Shor and Kli Yakar commentaries thereon. He was the brother-in-law of Aaron, the high priest. and, for example, Ramban, Ibn Ezra and Chizkuni commentaries on Deuteronomy 31:1.jQuery('#footnote_plugin_tooltip_51803_2_96').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_96', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. To appreciate the depth of his overwhelming need and courageous nature, consider, this was despite the very real risk of fatal consequences ensuing from rejection, as experienced by his own nephews,, This is not intended to detract from the extraordinary character of Nachshon, who was a true hero. This public display was intended to inspire people to want to attain this same esteemed and true status of enjoying Ruach Hakodesh [55]As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. Nadav and Avihu experienced the Divine presence [85]See BT Brachot 17a, which describes the spiritual bliss, which G-d bestows on the righteous in heaven, as sitting with crowns on their head and enjoying the radiance of the Divine presence (Ziv Continue readingjQuery('#footnote_plugin_tooltip_51803_2_85').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_85', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); at Mount Sinai. : with an extra yud). Much like Nadav and Avihu, they loved G-d and missed the loving feelings they experienced, which were irresistible and not tempered by the proper awe of G-d. 9), Nahshon was a model prince (Hor. He had already passed away by then and, by extension, was also not around to participate in the Korach rebellion. The Chizkuni (in his commentary on Numbers 16:33) notes that Moses had instructed them each to take a fire pan and incense. KJV NKJV NLT NIV ESV CSB NASB20 NASB95. (21) Then Moses held out his arm over the sea and the LORD drove back the sea with a strong east wind all that night, and turned the sea into dry ground. VUL WLC LXX mGNT TR NAV RVR60 [?] The Israelites went up out of Egypt ready for battle. On the other hand, serving solely out of fear tends to reinforce the careful observance of only the negative commandments. God said to him, "My beloved ones are drowning in the stormy seas, and you are standing and praying?" Moses replied, "Master of the world, what am I to do?" The Tabernacle was dedicated two years after the Exodus from Egypt (Exodus 40:1). Geni requires JavaScript! See also Rav Hayyim Vitals Shaar HaGilgulim 33:4, where he links Nachshon to Avihu and also to love of G-d.jQuery('#footnote_plugin_tooltip_51803_2_40').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_40', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); recounts how it is well known that Nachshon sanctified G-ds name by plunging up to his nose into the surge [41]In the original Hebrew: nachshol and, hence, his name Nachshon. The analogous experience of Nadav and Avihu can help elucidate what motivated them and how this all occurred. He was Nachshon, the son of Aminadav. Thereupon the princes of Yehuda hurled stones at them; as it is said, The princes of Yehuda their council (the word for council has the same root as the verb 'to stone'; so it is here understood as 'their stoners'). This is inconsistent with the view that they moved forward on their own because of Nachshon. (23) The Egyptians came in pursuit after them into the sea, all of Pharaohs horses, chariots, and horsemen. The visible spectacle of Seventy Elders enjoying Ruach Hakodesh was, in essence, a form of. Bechor Shor commentary on Exodus 32:2. He brought forth an offering at the dedication of the Tabernacle. (31) And when Israel saw the wondrous power which the LORD had wielded against the Egyptians, the people feared the LORD; they had faith in the LORD and His servant Moses. It is calculated to transform the individual into a noble one, perforce having the proper motivation of being in service of G-d and not just seeking personal enjoyment from a spiritually induced high. This would appear to be another deficiency in their approach, given their audacious, immodest and unreserved attitudes that enabled them to believe they were entitled to have Ruach HaKadosh. When the water reached his neck, then the sea miraculously split--and the Israelites were saved. both could true. The angels saw Bnei Yisrael's plight all of that night, and they didn't give praise or thanks to their G-d (to Hashem--the angels stopped). It is also ironic that in zealously seeking to achieve holiness this way, they were thereby undermining its attainment. C.F. Moses extraordinary personal example of nobility in the face of being advised of his own fate is legendary [96]See Deuteronomy 31 et seq. 36K views 8 years ago It's Exodus: Get Your Feet Wet! A person just has to have faith, believe in his self-worth, take the plunge, proclaim his beliefs for the world to hear, and equip himself with the knowledge that Hashem created us to be unique; it only takes one person with clarity to elucidate the situation to everyone else. But Nachshon, heeding the call to move forward, boldly stepped into the Red Sea. This is. He died about -1239. As a result of the Sin of the Spies, they no longer received this special benefit, effortlessly, by virtue of their appointment to the Seventy Elders. They had all experienced the extraordinary feeling of being connected to the Divine presence, by reason of their appointment to the position. Red Sea, Arabic Al-Bar Al-Amar, narrow strip of water extending southeastward from Suez, Egypt, for about 1,200 miles (1,930 km) to the Bab el-Mandeb Strait, which connects with the Gulf of Aden and thence with the Arabian Sea. It is in virtue of action that he was chosen to be the first to bring the dedicatory offering. On the other hand, serving solely out of fear. The waters were split, (22) and the Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Red Sea is the world's northernmost tropical sea and is also one of the most heavily traveled waterways. In this regard he references, Numbers 16-18. After all, why didnt he at least consult with his brother-in-law Aaron about his issue? () . Why not then seek a position that emulated this entre to the Divine? What's this pomegranate orchard, filled with Ilan trees that produce fruit; this is how Bnei Yisrael left Egypt, full with all the good types of blessings. After the Sin of the Golden Calf, G-d diminished the ready access to the Divine presence among the people, generally [87]Exodus 33:5.jQuery('#footnote_plugin_tooltip_51803_2_87').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_87', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. ; Jesher . Nahshon is described as a great hero because he took things into his own hands; he acted decisively; he risked his own life. [12]Seder Olam Rabbah 12.jQuery('#footnote_plugin_tooltip_51803_2_12').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_12', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); Despite his prominent and heroic role in the miraculous parting of the Red Sea, the Bible[13]Exodus 14:1-31.jQuery('#footnote_plugin_tooltip_51803_2_13').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_13', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not mention his presence, let alone his exploits there. Nachshon [51]Yalkut Shimoni on Torah 736:6.jQuery('#footnote_plugin_tooltip_51803_2_51').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_51', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and those like him, who had been among the Seventy Elders [52]Numbers 11:16. However, beyond this amorphous statement, the precise nature of their participation in this notorious event and their motivations present a veritable enigma. After all, didnt G-d assure them they were all holy [94]Exodus 19:6.jQuery('#footnote_plugin_tooltip_51803_2_94').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_94', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. 9b, 101b), and was called "king" (Sifre, Num. Nahshon in Wikipedia Nahshon (Hebrew: ) or Nachshon ben Aminadav ( ; "Nahshon son of Aminadav") was, according to the Book of Exodus, the son of Amminadab; descendant in the fifth generation of Judah, brother-in-law of Aaron[1] and an important figure in the Hebrew's Passage of the Red Sea which according to the Jewish Midrash he initiated by . [18]This is the opinion of Rabbi Yehudah. They loved G-d and craved the exhilaration and euphoria felt while being engaged in Ruach HaKodesh. Similarly, even though the Bible [68]See also Rambam, Mishne Torah, Hilchot Deot, Chapter 5.jQuery('#footnote_plugin_tooltip_51803_2_68').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_68', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); does not expressly prohibit using vulgar language, holiness requires avoiding such abusive speech. ; Judges 1:12-14; and I Chronicle 2:18, et seq. Head of the Tribe of Judah (Number 2:3) and deemed the king-like head (Sifrei, Bamidbar 47:1) of all the Tribal Leaders. Nevertheless, this appears to have been a genuine concern in relation to Nachshon. () . Karwar Medical College is one of the leading Medical College In Karnataka. Neither is arrogance [84]See Leviticus Rabbah 20:10 and Pesikta DRav Kahanna 26:9, which refer to them also arrogantly and irreverently feasting their eyes on the Divine presence. (Because of this), it (the pasuk) says, "Your arid fields are as a pomegranate orchard." He described the Tribe of Benjamin entering the Red Sea first and being berated by the Tribe of Judah, who claimed this privilege. See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim and adds that as a result the reward will be twice as much in the future. The Meshech Chochma [53]Meshech Chochma, Behaalotcha 55.jQuery('#footnote_plugin_tooltip_51803_2_53').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_53', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); provides an extraordinary insight into the nature of this need, in his analysis of the precipitating cause of the incident of the Graves of Desire. The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. Nahshon was a model prince,[15] and was called "king". The enjoyment of spiritual rewards can be every bit as seductive and captivating as physical delights [75]See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the Continue readingjQuery('#footnote_plugin_tooltip_51803_2_75').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_75', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The Talmud. In Numbers 1 Numbers 1:7 Meaning. ; Uri . This was unlike Nadav and Avihu, who had each done so on their own, without prior sanction. Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. na'-shon (nachshon; Septuagint and New Testament, Naasson): A descendant of Judah; brother-in-law of Aaron and ancestor of David and of Jesus Christ ( Exodus 6:23 Numbers 1:7 1 Chronicles 2:10, 11 Ruth 4:20 Matthew 1:4 Luke 3:32 ). Nahshon was, through Boaz, the ancestor of David. See Chizkuni (on Leviticus 10:1) who makes this comment with regard to Nadav and Avihu. See also Ecclesiastes 5:9 and Rashi commentary thereon, as well as, Deuteronomy Rabbah 2:26. They were out of control, in the throes of their personal passions and guided only by their impulses. They were also so sure of themselves and Nachshons excessive bravery and resolve may have been a real impediment to his exercising sober and independent good judgment, under the circumstances. Having fear of sin and awe of G-d is also an essential part of the program and these qualities would typically tend to engender feelings of unworthiness and uncertainty. [2][3][4] According to the Greek New Testament,[5] he is also the father-in-law of Rahab. Luckily, I stumbled across an article that listed the sources connecting to the occurrence at . Chizkuni [36]In his Chizkuni commentary on Numbers 7:2.jQuery('#footnote_plugin_tooltip_51803_2_36').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_36', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); expresses a somewhat similar concern in explaining why Nachshon was not called a Nasi, when he was honored with bringing the first sacrifice of the Tribal Leaders, at the dedication of the Tabernacle. . Its noteworthy that despite the horrible result of Nadav and Avihu each taking a fire pan and performing the sacred ritual of burning incense, the two hundred fifty were willing to repeat what, In essence, they wanted to attain Ruach Hakodesh and its benefits the easy way, by appointment to the position. It does not appear that anyone urged him to jump in or that he consulted with Moses or anyone else; he just unilaterally decided to do so. 69:3) One said, 'I'm not going in first," and another said, 'I'm not going in first," as it says, "Ephraim has surrounded me with lies, and the house of Israel with deceipt," (Hoshea 12:1). (11) And they said to Moses, Was it for want of graves in Egypt that you brought us to die in the wilderness? Nahshon (Hebrew: ) or Nashon ben Amminadabh ( ; "Nahshon son of Aminadav") was a prominent leader of the ancient Israelites during the The Exodus. Exodus 6:23. The most famous Nahshon story comes from the crossing of the Red Sea during the Exodus from Egypt. However, this only begs the question of why this obsession with being personally and intimately involved with the performance of sacred rituals performed by the Kohanim? I love this story, and I often use it for teaching about moving through fear and about having courage and faith to move forward in life - whether that means towards . 1 to 9 of 9 Verses. He wonders how they could just reject the venerable leadership roles entrusted to them, in order to pursue some personal quest for more power and the perception of a greater exalted position. Son of Amminadab . See Leviticus Rabbah 20:10 and Pesikta DRav Kahanna 26:9, which refer to them also arrogantly and irreverently feasting their eyes on the Divine presence. Amminadab the father of Nahshon, Nahshon the father of Salmon, 1 Chronicles 2:10, From Ram Son of Hezron Ram was the father of Amminadab, and Amminadab the father of Nahshon, the leader of the people of Judah. [19] In the account of the offering, the words Va'korbano ("and his sacrifice") and Etodim each have a (vav), while the same words in the accounts of the other princes' offerings have no (vav). and, for example, Ramban, Ibn Ezra and Chizkuni commentaries on Deuteronomy 31:1. Why Hashem didn't include Nachshon in the pesukim will always remain a mystery to me. The Bible documents that Nachshon was born. 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